In the name of God, I am at your service to present the tenth article; I have considered the title of this article to be "The Mind's Recognition Space". I hope by the end of this article you have realized how the mind can recognize and identify the space around itself, and on what criterion and standard the difference between minds is based.

Text of the Article

The Mind's Recognition Space: The surrounding Shaped Space is constantly changing and transforming. The human mind, by tracking these changes, records events based on the sequence of occurrence and temporal association on one hand, and spatial perspective and spatial association on the other. Then, in order to analyze and interpret the intended events, it links various occurrences together based on a cause-and-effect structure, resembling the links of a chain. Now, through the constraint of time-space or the window of time-space, the mind reviews different probabilistic chains and compares the obtained results with empirical findings.

On the other hand, by combining different chains of cause and effect, the mind forms the space of recognition of events. By utilizing this space of recognition, humans develop criteria for decision-making and predicting future events. The breadth of the space of recognition depends on the number and diversity of links in probabilistic chains, and its effectiveness is derived from the mind’s ability to combine cause-and-effect chains to analyze and explain complex and emerging phenomena. However, the movement and dynamism of the human mind in expanding the foundation of the space of recognition will be limited in the absence of sufficient elevation. The elevation of the space of recognition is dependent on the abstract activities of the mind. Object-oriented individuals strive to expand the foundation of the space of recognition, while Mind-oriented individuals gaze at the sky of this space, awaiting the rain of abstract thoughts. Once the rain begins, the foundation of the space of recognition becomes refreshed and invigorated. The true sign of the dynamism and movement of the mind is its transformation of the space of recognition into a space of creation and innovation, generating novel cause-and-effect chains and forming new shaped structures to express abstract thoughts through visual and performing arts.

Explanation of the Article

The goal of the article is to investigate how recognition and identification occur in the mind, and it intends to investigate the components that form this space. On one hand, I introduced an axis named the axis of time, meaning our mind records the priority and posteriority it observes in events as the association of time, and on the other hand, when it looks at a scene from different angles, it also places the label of space next to it as the association of space. But when these data enter the mind with the constraint of time and space which I explained earlier, a cause-and-effect structure is formed in the mind. It is as if the mind, to reach a concept, sees different events it has gathered from the viewpoint of time and space as links, and wants to conceptualize from them. This seems to be a type of inspiration in the mind itself; as if there is a guidance that tells human they must link these events together. How a mind can place these links next to one another using the cause-and-effect structure and form a chain-like string, this capability can show itself in different shapes in different individuals; for this reason, individuals' interpretation of a single scene can give us different results. Meaning these chains that individuals form with that cause-and-effect structure differ from one another, so the obtained results will also be different.

How wide or limited the space of recognition can be depends on the number of links of the probabilistic chains and the extent of their diversity. Where is it specified that a mind is more suitable or more capable? It is where you face complex and new topics; it is there that shows to what extent an individual is ready to reach the intended results with a suitable performance and desirable speed. In the final section of the article, I proposed the discussion of the movement or dynamism of the mind with a comparison and said that there is a foundation (ground) and a sky. Everyone is interested in expanding the foundation of recognition; meaning they can face different titles and names and various phenomena and proceed to recognize them. But if a suitable elevation does not exist for the mind, this very matter becomes a factor that limits the movement and dynamism of the mind. In practice, you have certainly experienced that if you cannot obtain the necessary abstract thoughts and use them, your range of recognition of the surrounding environment becomes limited and the major part of it will depend on the trainings they have given us. In the previous articles, it was also referred that initial training is good, but it has limits; meaning you only recognize a series of titles and have a specified range of recognition which results from what they have trained you. If you want to expand the space of the mind, the dimension of elevation must certainly be paid attention to; the elevation of the mind is also related to abstract activities, meaning the diverse thoughts that can be formed in the abstract space of the mind.

The sign of the dynamism and being dynamic of a mind is that it can expand the space of recognition so much that it transforms it into a space of creation and innovation. A mind that cannot find such a development remains in a stationary state. Those who have a dynamic mind can transform the usual and traditional space of recognition and create a new space using abstract thoughts; meaning they create new cause-and-effect chains which can produce new shaped structures for us. Individuals who are artists have an redundancy (overflow) in their mind; they present those same abstract thoughts in the form of visual, performing, and oral arts.

Summary

I hope that by presenting the tenth article, we too have formed a chain; meaning from the first article to the tenth article, this chain is seen in such a way that it has brought us from an introduction, containing a collection of basic definitions, to a place where we ourselves have been able to create a space of creation and innovation.